Perfect wife Essay Example

Perfect wife Essay Example Perfect wife Paper Perfect wife Paper Elizabeth Barrett Browning Aurora Leigh An exploration of the alterity of the artist woman in Book 2 and 3, focussing upon the symbolic judgments voiced by Romney and Lady Waldemar, with reference to Auroras impertinence and asexuality. Both Romney Leigh and Lady Waldemar make symbolic judgments about Aurora. They are disturbed by her role as a writer, which they view as impertinence. As an artist woman in a mans world, this makes Aurora neither man nor woman in their eyes but asexual. This essay explores these judgments in the light of Auroras otherness which is in contrast to the identity which a patriarchal society has constructed for women. Romneys voice is the voice of patriarchy. His speech reveals the identity that a patriarchal society has constructed for women when he tells Aurora that the proper place for a Woman as you are, mere woman, personal and passionate is in the role of: doting mothers, and perfect wives, Sublime Madonnas, and enduring saints! (II. 220-3) As this speech shows, Romney believes all women should remain within the traditional roles assigned to them by patriarchy. The expectation for women is that they resemble in behaviour, the Virgin Mary or other saints, who endure great hardship but without complaint. Victorian society believed that a womans sole focus in life should be on the needs of her children and her husband and only then can she be viewed as the perfect wife. Romney Leigh sees nothing in Aurora which resembles any of these attributes for as he says, We get no Christ from you. (II.224) As a writer, Aurora fails to conform to the ideal woman, wife and mother as it has been constructed by patriarchy, rather she embodies an otherness which is in complete contrast to this ideal. However, Romney even refuses to give her credit for her writing because he feels her lack of womanly virtue destroys her credibility as an artist, and verily/We shall not get a poet, in my mind. (II. 224-5) Clearly, Romney views Auroras otherness as an impediment to her skills as a writer because he believes she is unable to act like a woman was expected to be. This notion is revealed further when Romney accuses the woman artist of trying to be a prophet, who is attempting to teach the living about things which woman cannot understand. What Romney means is that women are supposedly only sympathetic to the personal woes in life, whereas men are capable of sympathizing with a more universal anguish and general suffering in the world. (II. 181-199) He tells Aurora: You weep for what you know. A red-haired child Sick in fever, if you touch him once, Though but so little as with a finger-tip,Will set you weeping; but a million sick You could as soon weep for the rule of three Or compound fractions. (II. 213-18) This reveals not only Romneys patronizing symbolic judgement of the woman artist being incapable of experiencing any emotion with regard to the greater, and in his view, far more important issues in life, but also that all women are incapable of having these feelings which is why he believes women do not make good writers. In Romneys judgment, all women are selfish and not do feel anything for the wider and more important issues. He says that since this is a world/Uncomprehended by women, then the world should remain Uninfluenced by women. (II. 218-20) Since Romney Leigh perceives women to be outside the realm of true human emotion, he even sees them as not human. Indeed, Romneys symbolic judgment of womenartists is that they are like beasts for Aurora is described as a grand wild creature of the woods, who hate[s] the stall built for her. (II. 1098/9) In other words, Aurora is like a horse.

How to Build Social Community Measure The Impact With Shonali Burke

How to Build Social Community Measure The Impact With Shonali Burke Marketers spend a lot of time, energy, and money building their social networks to connect with, engage, and share information with followers. How much should you invest in a platform and measure what you’re getting out of it? Today, my guest is Shonali Burke, founder and leading instructor of Social PR Virtuosa and president and CEO of Shonali Burke Consulting. She encourages marketers to think about their social networks as a social community and shares how to connect with your social community to add value and meaning to your network, product, or service. Plan, Paine, and MySpace: Community being generated through social space Is traditional public relations (PR) dead? Perception and transformation of PR Putting people back into public relations; getting to the heart of who somebody is and what’s important to them Trend of natural marriage between social media and PR; companies taking initiative and making changes to company culture Purpose and Mission: How to use and leverage social media to grow authentic communities and make people’s lives better, easier, and more fun Two places to find stories: Customers and Company First step to building and activating audience; what you’re asking them to do, why How to measure ROI; depends on goals and data Most common mistake made by PR professionals and strategists Links: Shonali Burke Consulting Inc. Social PR Virtuoso Social Media Day at Minnesota State University Moorhead Katie Delahaye Paine Putting the Public Back in Public Relations by Deirdre Breakenridge and Brian Solis Public Relations Society of America (PRSA) Jon Ferrara (founder of Nimble) Andy Crestodina Social Media Metrics by Jim Sterne Write a review on iTunes and send a screenshot of it to receive a cool swag bag! If you liked today’s show, please subscribe on iTunes to The Actionable Content Marketing Podcast! The podcast is also available on SoundCloud, Stitcher, and Google Play. Quotes by Shonali Burke: â€Å"The perception of public relations, unfortunately, has not changed, which is that it is primarily media relations, it is publicity, it is spin, and it’s flack, and that pisses me off!† â€Å"I think the clients who work with me drink that Kool-Aid. It’s going to be measurable.† â€Å"Companies are seeing it as a trend. I don’t think it’s really going to change, unless a company culture changes, and that is truly where change needs to begin.† â€Å"Ultimately, every product or service that succeeds makes people’s lives better.†

Free movement of person in EU law Essay Example | Topics and Well Written Essays - 5000 words

Free movement of person in EU law - Essay Example The European Union headquarters is in Brussels, Belgium. European Union law is the unique legal system which operates alongside the laws of Member States and overrides national law in many areas especially in terms of economic and social policy . EU is not a federal government, nor it is intergovernmental organization. The European Union (EU) was established in 1993 by the 12 nations of the European Community. The EU works toward better political and economic integration and cooperation between member nations. Austria, Finland, and Sweden joined the EU in 1994 (Encarta,2003). The European Union was formally established on November 1, 1993. It is the most recent in a series of European cooperative organizations that originated with the European Coal and Steel Community (ECSC) of 1951, which became the European Community (EC) in 1967. The members of the EC were Belgium, Denmark, France, Germany, Greece, Ireland, Italy, Luxembourg, The Netherlands, Portugal, the United Kingdom, and Spain. In 1991 the governments of the 12 member states signed the Treaty on European Union (commonly called the Maastricht Treaty), which was then ratified by the national legislatures of all the member countries. The Maastricht Treaty transformed the EC into the EU. In 1994 Austria, Finland, and Sweden joined the EU, bringing the total membership to 15 nations, (Encarta,2003). The EU has a number ... With the exception of EMU, which went into effect in 1999, progress toward these goals has been erratic. The EU's ability to achieve its goals has been limited by disagreements among member states, external political and economic problems, and pressure for membership from the new democracies of Eastern Europe,(Encarta,2003).. EU Law is composed of three pillar structure based on different treaty namely: 1. Treaty of the European Communities signed in Rome 1957 deals with the law concerning social rights and economic foundations of the single market. It is considered as the oldest and the most important pillars where European Community (EC) law originated. 2. Treaty of European Union (The Maastricht Treaty,1992) which involve Common Foreign and Security Policy (CFSP) and; 3. Police and Judicial Co-operation in Criminal Matters (formerly 'Justice and Home Affairs') That European Community (EC) Law represents the firts pillar of EU Law. Community Law is the law of the member states of the European Union (EU), as adopted by the Union's Council of Ministers. The European Court of Justice interprets and applies EU law. Community law forms part of the law of states and prevails over national law (Encarta, 2003). In July 1967 the three organizations (the EEC, the ECSC, and Euratom) fully merged as the European Community (EC). The basic economic features of the EEC treaty were gradually implemented, and in 1968 all tariffs between member states were eliminated. No progress was made on enlargement of the EC or on any other new proposals, however, until after De Gaulle resigned as president of France in May 1969. The next French president, Georges Pompidou, was more open to new

Marriage in Different Cultures Essay Example | Topics and Well Written Essays - 2000 words

Marriage in Different Cultures - Essay Example Marriage in Italy is loosing its importance as couples move in together and live together without being married. This allows them more independence. Men and women who do get married, do so at a later age; for women it is twenty-seven while for men it is thirty. Also, second marriages have increased in number as couples tend to get divorced more often. This leads to an increased number of civil marriages as the Catholic Church does not allow a person to be married twice. Before you actually get married in Italy, you need to make sure that all the documentation is ready. A couple must appear before the civil registrar of the town where the marriage is to take place with two witnesses and make a declaration of their intention to marry. (Justlanded.com) The birthrate has also dropped as a result of fewer marriages and marriage at an older age. This leads to the couple having their first child at an older age and since the woman can not conceive after the age of 45, it becomes difficult to have more than one or two children. In 1971 the average age of women having their first child was 25.1; in 1998 it was 28.4. The average number of children per woman dropped from 2.4 in 1981 to 1.2 in 1998. In 1993-94 one-child families represented 43.8 percent of the total of all families with children; in 1997-98 they represented 45.2 percent. (http://family.jrank.org/pages/978/Italy-Marriage-Children.html) One thing that underlies Italian families is their strong bond, even after the children leave home they stay in touch with their parents. Italians have a strong intergenerational camaraderie which helps them in facing problems and solving them. This shows that many children live at home till the age of 33. Around the world people trace their ancestry only through the paternal side but in Italy both paternal and maternal sides are traced. Thus ancestry is bilateral and relates the individual to more people. This way a large kin is developed which can help the person with any problems and provide help. Businesses in Italy also have a family based structure. The bilateral descent extends the family and clears the rights of every individual, places authority with a few people and specifies whom one can marry or can not marry. The place where you live in Italy also determines the relationships you develop. For example; children are closer to their grandparents rather than some uncle or aunt. This gives the grandparents more authority over the children. Authority is mostly based on age. Children live with their parents up until the time they are married, after that the parents prefer the children to set up house for themselves. Kinship among Italians is on the basis of three criteria: descent, marriage and pseudo relationship. The pseudo relationships include relatives acquired through ceremonies such as baptism and weddings. All this has changes because of industrialization. Courtship is more direct and marriage marks the end of the courtship process which has evolved. The weddings are very traditional. Guests are expected to repay former favors of the family to the couple. The groom's tie is cut up and sold to finance the honeymoon. Marriage in Germany reduced right after the post war era. There were fewer marriages, smaller

The Akita Ranga artist Essay Example for Free

The Akita Ranga artist Essay â€Å"Dutch Learning† results to the proliferation of the Akita Ranga art school in Japan (Johnson 2005). The artists of the Akita Ranga tradition are influenced by the illustrations found in western books. The prevalence of Western books happened during the Tokugawa period wherein Japan undergone a national isolation. Nevertheless, trade with the Dutch are permitted. The Dutch bring with them books and information from the western world. Hiraga Gennai, a multitalented individual and has a wide variety of Dutch books collections was invited by Satake Shozen to Akita. This invitation led to a meeting between Odano Naotake, a resident of Akita, and Gennai. Gennai â€Å"taught Naotake techniques of Western-style painting, particularly chiaroscuro and the technique of shading† (Freedman and Hernandez 1998). Also, Hiraga Gennai thought Odano Naotake â€Å"how to delineate objects by lightness and darkness of color, rather than by line alone as was customary Japanese painting† (Keene 1969). Naotake succeeded in incorporating Western-styles and Japanese traditions in his artworks. Naotake studied human proportions in the book Groot Schilderboek by Lairesse. He learned about the Western perspective through looking into science books’ illustrations. Thus, upon the production of the first Western book translated to Japanese, â€Å"The New Book of Anatomy† by Sugita Genpaku and coworker, Naotake was chosen to illustrate the anatomical charts (Keene, 1969). Works Cited: Johnson, H. Western Influence on Japanese Art: The Akita Ranga Art School. Hotei Publishing. 2005. Freedman, K. J. and Hernandez, F. Curriculum, Culture, and Art Education: Comparative Perspectives. SUNY Press. 1998 Keene, D. The Japanese Discovery of Europe, 1720-1830. Stanford University Press. 1969.

Expansion Of Arthurs Battle With The Giant :: essays research papers

Arthur turned his head in the direction the woman's gaze and there before him stood the giant that he had heard so much about during the past few days. It stood almost 20 feet off the ground and carried a club bigger than Arthur himself. The stench of rotting human corpses emanated from its disgusting body and insects of every sort imaginable crawled freely through its hair and under its skin. Arthur stood motionless, stunned for a moment by the unbelievable hideousness of the creature."How could a God who created the beauty of things such as the forests and mountains also be responsible for creating such filth?" thought Arthur. He then put his hand on his sword and grasped it tightly. Was this giant more than he could handle? Would his pride and honor lead him to his death? If Merlin was right, and God was not on his side, how could he expect to win this fight? Arthur's stomach began to churn as all these thoughts flew through his mind and he clenched Excalibur even tighter. The giant was carrying the bodies of twelve peasants on its back. The sight of the dead men and women the giant had so mercilessly killed enraged Arthur. This beast would pay dearly for its crimes if he had anything to do with it."May great God in heaven, who rules the world, give you a short life and shameful death! Surely you are the most foul fiend that was ever formed! Guard yourself, you dog, and prepare to die, for this day my hands will kill you!" exclaimed Arthur.The giant answered Arthur by raising its massive club and swinging it at him. Arthur could feel a gust of wind blow against him as the tree-sized club whipped through the air towards him. He raised his shield with his head covered in an attempt to block the giants blow. This was the worst part of fighting for Arthur, not being able to see what was happening, he would have to leave his fate up to God.The blow came quickly, completely jolting and stunning Arthur and shattering his shield into sawdust, but at least he was still alive. If God was to forsake him, today was not the day He did so. Arthur's strength and confidence grew after he survived the first blow for he believed God would protect him tonight.

Mississipi Burning Essay

The film, Mississippi Burning (1989) can be classified as a very useful source for a historian studying the Civil Rights Movement, however, there are a few noticeable limitations that could prevent the historian from gaining a full understanding of the true culture in the Southern States of America. The film thoroughly examines the role of the Klu Klux Klan and touches upon the role of the media. Despite the useful information that is provided throughout the film, there are certain flaws that limit the historian from gaining knowledge on the true nature of Southern Americans. In the 1950s the emergence of the Civil Rights Movement triggered the Klu Klux Klan organisations to ramp up their terrorisation of the African Americans. The most significant of these was the White Knights of the Ku Klux Klan led by Robert Shelton. In the Deep South considerable amounts of pressure were put on blacks by the Klan not to vote. An example of this was in the state of Mississippi. By 1960, 42% of the population was black but only 2% were registered to vote. Lynching was still employed as a method of terrorising the local black population. (Klu Klux Klan, http://www. spartacus. schoolnet. co. uk/USAkkk. htm) The film ‘Mississippi Burning’ supports this information and displays some of the methods the Klu Klux Klan used to attack and threaten African Americans as well as those who supported integration between blacks and whites. The media played a significant role in the Civil Rights Movement. People throughout the world were able to view significant events such as riots, marches and certain court cases. This meant that people became more aware of the extent of violence and injustice that was bestowed on African Americans, particularly in the small country towns in the Southern States. Actually viewing all this violence sparked even more rage amongst those who believed in the Civil Rights Movement. While the majority of White Americans still harbored racist views, many were horrified with the beatings, murders and other brutalities exposed by the media. Many northern whites did not understand what was happening in the South. The new surfacing of television delivered powerful images to the nation’s living room. Print media was important, but it was television coverage that played a major role in the changing of attitude towards the Civil Rights Movement. The film ‘Mississippi Burning’ subtly but effectively touches upon the role of the media. Throughout the film, there are shots of cameramen filming significant events such as the search for the missing activists and the court case for their murder. This allowed viewers to get a sense of how much the media was used to in this era to help people around the world become aware of atrocities occurring in Southern America. Despite the valuable information, that supported other sources, in the film Mississippi Burning, there were various inaccuracies that could potentially mislead a historian studying the Civil Rights Movement. To make the film more entertaining, it was clear that the producers of the movie were fairly biased towards the Southern Americans and portrayed them all as ‘redneck’ racists. In actual fact there were a number of residents in Mississippi who did accept the Civil Rights Movement and participated in marches and riots against those who refused to do so. Another inaccuracy in the film was the way the detectives discovered Deputy Pell was guilty of participating in the murders of the Civil Rights Activists. In the film, Agent Anderson becomes relatively close with Mrs. Pell, Deputy Pell’s wife. He eventually manages to milk information out of her. In reality, Klu Klux Klan member, James Jordon, confessed to the FBI agents that he witnessed the murders and agreed to co-operate with the investigation. Mississippi Burning is in many ways a useful secondary source for a historian studying the Civil Rights movement. The Klu Klux Klan were heavily acknowledged in the film and their methods of terrorising African Americans were exceptionally realistic, supporting other sources about Southern American culture. The media was also touched upon throughout the film, providing evidence that the media played a large role in the acceptance of the Civil Rights Movement. Despite the small inaccuracies in the film to create a more entertaining storyline for viewers, the benefits of the information provided, outweigh the flaws.